The process of coming to understand how sealing created kinship networks was complicated, however, and became intertwined with the development of plural marriage in The Church of Jesus Christ of Latter-day Saints. Because of this, it is sometimes difficult to disentangle sealings (and their promised blessings) from plural marriage, even though monogamous marriages are the official standard in the Church today.
Category: Scriptures
Rational belief in Book of Mormon historicity II: A historicist reading and reconstruction of 1 Nephi-Enos
Approaching the Book of Mormon as a historical text helps make sense of aspects of the book that an exclusive focus on the text as a work of fiction or on its nineteenth-century context overlooks. Several of these aspects relate to the opening books, from 1 Nephi to Enos. One aim of these books is to explain how several objects symbolizing political and religious authority came to be the rightful possessions of the Nephite king, while another important goal is to explain how the Nephite people came to exist in their current form. As that form changed, so did the text.
On Overreliance on Specific Bible Translations
One aspect of Islam that I appreciate is their approach to translation of scriptures. You see, the Quran is considered a sacred text that was originally revealed in Arabic, and translations into other languages are often called “interpretations”. This is because Muslims believe that the Quran’s sacred character is unique to the Arabic language, and that translating it into another language changes its meaning. While I don’t know that the original language of a volume of scripture is sacred per se, any translation of that text can be viewed as an interpretation that changes its meaning to one degree or another and should be approached with a degree of caution as a result. The Renaissance has an excellent example of why this is important to keep in mind while reading scripture. In Western Europe, the Vulgate (a late-4th-century Latin translation of the Bible prepared by Jerome) was the main form of the Bible used throughout the middle ages. As humanism began to gain traction, however, there was an increased emphasis on going back to original sources. Desiderius Erasmus Roterodamus (Erasmus of Rotterdam) was a key figure in this movement’s impact on Christianity due to his work on scholarly Greek and Latin editions of the New Testament. During his work in comparing the Bible text with earlier Greek manuscripts, Erasmus discovered that some Catholic doctrines were problematic because they relied specifically on the Vulgate in ways that the Greek did not…
Book Review: To Stop a Slaughter: Just War and the Book of Mormon by Morgan Deane
Among “amateur” LDS scholars (however you want to define that), Morgan Deane is, in my estimation, unfairly overlooked. While his specialty – military history – is something of a niche (though it shouldn’t be), it readily works with the Book of Mormon, especially with the accounts of wars. Part of the issue, methinks, is that “war” and “violence” are not particularly palatable topics amongst academics, and so we get occasionally forced eisegesis like the kind in the book Proclaim Peace (which, I think, has a decent premise taken way too far; we really should eschew violence as often as possible and proclaim peace, but given that one of the authors of that book has backed away somewhat from his absolutist stance, perhaps more nuance will appear in the discussion soon). In To Stop a Slaughter: Just War and the Book of Mormon, Morgan Deane (who is probably our #1 expert on Ancient war and the Book of Mormon) explores the ideas of Just War theory (something Proclaim Peace bafflingly ignores) in both Western and Eastern (mostly Chinese) history and applies it to the Book of Mormon (with applicability to modern times as well, though the focus is mostly on the text of the Book of Mormon). He covers ideas like when self-defense is justified, and even argues for a limited justification of preemptive strikes in certain extreme instances. All in all, this is a very comprehensive investigation of historical and…
Historical Narratives and the Pharisees
Growing up in the Church, I repeatedly heard stories where missionaries encountered people who had been reading anti-Mormon literature and told them that “you wouldn’t decide on which car to buy by reading only the stuff put out by a company’s competitors – you would also read what the company that produced the car has to say to get a balanced view. The same should be true for religions.” When looking at historical sources, unfortunately, it isn’t always easy to do the same, because the religion’s own sources are no longer extant. Such was the case with the early Pharisees – a topic explored by Thomas Wayment in a recent interview at the Latter-day Saint history blog From the Desk. What follows here is a copost to the full interview.
All Indians Today Descend From Lehi
As the children of Lehi and Sariah intermarried with first Ishamel’s offspring and then their children intermixed with the natives of the Americas, what has been the result genetically after 2,600 years? Are the American Indians encountered by the Europeans in 1492 and beyond also descendants of Lehi and Sariah?
Michael Austin on the Book of Mormon
A fascinating read that was recently published is Michael Austin’s The Testimony of Two Nations. I’ve already done a review of the book, but wanted to highlight a recent interview that Michael Austin did at the Latter-day history blog From the Desk that shared some interesting insights from the book. What follows here is a copost to the full interview.
You Might Be a Pharisee if…
The Pharisees get a bad reputation from their portrayal in the gospels, but it probably isn’t deserved. Jewish scholar Amy-Jill Levine recently discussed why that is likely to be the case that we are guilty of misunderstanding the Pharisees in a recent interview at the Latter-day Saint history blog From the Desk. What follows here is a copost to that interview. To start, Amy-Jill Levine shared some information about who the Pharisees were: In much of the Christian imagination, beginning with the Gospels, the Pharisees (with a few notable exceptions) represent hypocrisy, misogynism, elitism, xenophobia, the letter of the law rather than on the Spirit, and generally everything that Christians, and by extension, everyone, does not like. Conversely, Jews have, since the Middle Ages, recognized the Pharisees as the predecessors of Rabbinic Judaism: The Pharisees encouraged the Jewish people to increase the sanctity of their lives and fully to be a “priestly kingdom and a holy nation” (Exodus 19:6). Even within the New Testament, however, the picture is complicated: The Gospels show them in synagogues, as hosting Jesus at dinner, and as teaching the people. When Matthew states that the Pharisees “cross sea and land to make a single proselyte” (23:15), the impression is not one of separation but of active engagement with fellow Jews to help them better to follow Torah. Josephus also talks about the popularity of the Pharisees among the masses despite not being a fan. (Josephus…
Theology in Alma
Just in time for us to study Alma in “Come, Follow Me,” the Latter-day Saint history blog From the Desk published an interview with Kylie Nielson Turley about theology in Alma. Kylie Nielson Turley wrote the Maxwell Institute’s brief theological introduction to the first half of the Book of Alma and has a lot of insights to share from her time researching and studying about Alma. What follows here is a copost to the full interview (a shorter post with excerpts and some discussion).
Joseph Smith’s Uncanonized Revelations
I don’t think it’s a secret that I have an ongoing fascination with the Doctrine and Covenants. I am, after all, publishing a book about it this winter and (as my Mexican Mission Hymns project is coming to a close), I’m beginning work on an annotated edition of the Doctrine and Covenants. But that fascination extends beyond the Doctrine and Covenants to include other documents that are similar to those found within. Thus, I’m excited to note that BYU and Deseret Book recently published a new collection of Joseph Smith’s non-canonical revelations. And the authors recently shared some information about their work on Joseph Smith’s Uncanonized Revelations at the Latter-day Saint history blog From the Desk. What follows here is a copost to the full discussion.
Sherem the Native American
Despite keeping the name-title of the Nephite founder in their royal name, the outsized positive influence of that prophet-king and founder of the Nephites was clearly quickly missed. “The people of Nephi, under the reign of the second king, began to grow hard in their hearts, and indulge themselves somewhat in wicked practices,” Jacob lamented (Jacob 1:15). They began to be preoccupied with obtaining riches and indulging in immoralities. Realizing that the Jewish immigrants were just a fraction of the People of Nephi helps many more things make sense. After all, the multiple wives and girlfriends of the wicked Nephites were not just Jacob’s grandkids and nieces and nephews sinning with each other.
Nephite Succession Crisis
It was a coup (or divine providence) that Nephi and his brothers Jacob and Joseph were able to assert themselves as religious leaders in this new land, spiritually guiding thousands who were already in the Americas. Emerging as the political leaders of this large, mostly non-Jewish People of Nephi was trickier. Nephi’s inspired leadership, however, was a tour de force.
“All Those Who Would Go with Me”
As the Lehites increasingly mingled with the locals, there eventually arose a division, accelerated upon the death of their patriarch Lehi. Part of Lehi’s family (led by Laman) was attracted to a hunting and gathering lifestyle. Likely, this way of life was common among the Native Americans they were interacting with in the Land of First Inheritance. Laman and his clique possibly saw this as the easier way to make a living and adopted the ways of the locals.
Septuagint
When Jesus and the early Christians talked about the scriptures, they were using a version that is different from the manuscript basis of most English translations, including the King James Version that is so often used in Latter-day Saint circles. In a Hellenistic world, they relied on the Septuagint—a Greek translation of the Tanakh (Old Testament). In a recent post at the Latter-day Saint history blog From the Desk, Philip Jenkins (professor of history at Baylor University) discussed more about the Septuagint. What follows here is a copost (a shorter post with some commentary).
Lehi’s Thanksgiving
I envision Lehi and his family encountering some curious native villagers near their initial landing beach in the Promised Land. I can imagine that the first Native Americans to see these strangers from the Middle East sailing to their shores in a vessel larger than any canoe may have viewed them as gods. From Christopher Columbus in the West Indies to Hernando Cortés riding into Montezuma’s Mexico, it was natural for the locals to view these otherworldly newcomers as gods. The righteous Nephites would have dissuaded any worship or being treated like gods. Like Ammon later before King Lamoni, they would have denied that they were “the Great Spirit” (Alma 18:18-19). However, it would have been natural for this party of prophets and priests to evangelize to their new friends about the Lord who guided them there.
The Tribes that Greeted the Lehites
As we read the Book of Mormon, we will better appreciate its authenticity if we see its stories in the context of the Nephites and Lamanites continuously bumping up against Native American tribes who were already in the Americas. The Promised Land was not an empty land, as many throughout Church history sometimes imagined. In fact, our testimony of the truths taught within its pages are all the more powerful when we look at this ancient record with eyes wide open to the cultural world it actually took place in.
Atonement in the Book of Mormon
The Atonement of Jesus Christ is central to our faith and also central to the message of the Book of Mormon. What exactly, however, does the Book of Mormon say about the Atonement of Jesus Christ? In a recent interview at the Latter-day Saint history blog From the Desk, Nick Frederick discussed Atonement in the Book of Mormon. What follows here is a co-post to the full interview.
National Treasure – Israel Style
We read in the Hebrew Bible that King Nebuchadnezzar of Babylon came to Jerusalem and “carried off all the treasures of the house of the Lord and the treasures of the king’s house” (2 Kings 24:13). The question of what happened to those treasures afterwards has been a subject of fascination ever since. In a recent interview at the Latter-day Saint history blog From the Desk, Elena Dugan discussed the Jerusalem temple treasure. What follows here is a co-post to the full interview.
Missions and memory
People keep asking me for proof that the irritating tics in Mormon writing I’ve mentioned actually exist. In that respect, Taylor Kerby’s post over at BCC is useful in a couple of ways.
The Testimony of Two Nations: A Review
The Testimony of Two Nations: How the Book of Mormon Reads, and Rereads, the Bible by Michael Austin (University of Illinois Press, 2024) is a delightful and insightful venture into the ways in which the Book of Mormon interacts with the Bible.
“I Am” Statements of Jesus in the Book of Mormon
When Moses was called by YHWH, he asked the Lord, “when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?” In response, YHWH said, “I Am That I Am” (Exodus 14:13–14). This type of “I am” statement is significant and has echoes throughout the Bible. A recent interview with Joshua Matson at the Latter-day Saint history blog From the Desk highlighted the types of “I am” statements that are also found in the Book of Mormon. What follows here is a co-post to the full interview.
A Book Announcement
I’m excited to announce that I have a book about the Doctrine and Covenants that is scheduled to be published by By Common Consent Press this December!
A Word in Season: Isaiah’s Reception in the Book of Mormon (A Review)
A Word in Season: Isaiah’s Reception in the Book of Mormon by Joseph M. Spencer (University of Illinois Press, 11/21/2023) is a scholarly exploration into the interplay between the biblical prophet Isaiah and the narrative fabric of the Book of Mormon
Latter-day Saints and Biblical Theology
Interpreting the scriptures is a vital part of the Judeo-Christian tradition. In a recent interview at the Latter-day Saint history blog From the Desk, Joseph Spencer discussed a particular approach to interpreting the Bible—Biblical Theology. In particular, he focused on recent developments in Latter-day Saint Biblical Theology. What follows here is a co-post to the full interview.
Latter-day Saint Perspectives on Atonement – A Review
Latter-day Saint Perspectives on Atonement is a fascinating journey through the scriptures and teachings of The Church of Jesus Christ of Latter-day Saints about the Atonement of Jesus Christ.
Grant Hardy on the Annotated Book of Mormon
Misinterpreting “Large in Stature”
By Mike Winder When Nephi says he is “large in stature” does that mean he is merely “tall and muscular” or something else? Sometimes in the Bible stature means height, such as “a man of great stature” in 2 Samuel 21:20 speaking of the man born to the giant of Gath.
Notes on Revelation
[As I was going through my files, I found this draft that written four years ago. As it has about 24 hours of relevance left, I’m publishing it now. Happy New Year.] When I teach Revelation 1-11 to my youth Sunday School class, I’ll probably start off by saying something about gasoline.
Come, Follow Me: Book of Mormon Resources
As Jonathan has been pointing out in his posts about Reading the Book of Mormon in wartime and Book of Mormon historical revisionism, we are only a few weeks out from starting the next year of the reading cycle. Come, Follow Me 2024, will focus on the Book of Mormon. We’ve had posts and discussions about what are some good resources in the past, such as the one David Evans put up about this time during the previous reading cycle that are worth looking over in preparation. But there are some good resources that are more recent that are worth discussing as well.
Book of Mormon historical revisionism
As we study the Book of Mormon next year, there will be suggestions to read between the lines, to resist the surface or official or dominant reading, to see through the authoritative narrative to the unvarnished reality behind it – like the standard works, these suggestions too come around every four years. The instinct is understandable, as that’s how scholars are trained to read, and a lot of us have different varieties of scholarly training – but attempts at historical revisionism are misguided.